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2025 Lenten Reflections

A TABLE FOR THE HUNGRY: 

FOOD INSECURITY

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat.’”


 Matthew 25:34, 35a 

Illustration by Eunice Sunmie Derksen

From the beginning, God has revealed His heart for the hungry. He provided manna in the wilderness for the Israelites (Exodus 16), multiplied loaves and fish to feed the crowds (Matthew 14:13-21), and ultimately offers the Bread of Life—Jesus Himself—to satisfy the deepest hunger of the human soul (John 6:35).

As followers of Christ, we affirm the goodness of food as a gift from God. Meals are central to worship and community, from the Eucharist to shared meals in fellowship. As Anglicans, we believe that food is sacramental, connecting believers to God and others.From the beginning, God has revealed His heart for the hungry. He provided manna in the wilderness for the Israelites (Exodus 16), multiplied loaves and fish to feed the crowds (Matthew 14:13-21), and ultimately offers the Bread of Life—Jesus Himself—to satisfy the deepest hunger of the human soul (John 6:35).

Biblical and Theological Grounding

Scripture presents food as a fundamental gift from God, a sign of His provision, and essential to community and worship. The Bible acknowledges hunger and food insecurity while affirming God’s care for His people.

God’s provision in Eden (Genesis 1:29) reflects His care. Humankind's fall into sin introduced scarcity (Genesis 3:17-19). The Old Testament emphasizes justice in food distribution, commanding care for the poor through gleaning laws (Leviticus 19:9-10) and provision for the vulnerable (Deuteronomy 10:18-19).

God’s miracles, such as manna for the Israelites in the wilderness (Exodus 16), show His faithfulness, while hunger often serves as a test of dependence on Him (Genesis 41, 1 Kings 17). The prophets condemn those who neglect to feed the hungry, going so far as to declare it an injustice against God's good order. (Isaiah 58:6-10, Amos 5:11-12).

Jesus embodies God’s concern for nourishment by feeding the hungry (Matthew 14:13-21), teaching reliance on God for daily bread (Matthew 6:11), and identifying with the poor (Matthew 25:35-40). The Lord’s Supper (Luke 22:19-20) highlights the spiritual significance of meals, pointing to God’s ultimate banquet (Revelation 19:9).

The early church ensured no one went hungry (Acts 2:42-47; 4:32-35). Paul urges generosity and hospitality, especially toward the vulnerable (Romans 12:13, 2 Corinthians 9:10-11). The biblical vision is one of justice and abundance, where all are welcomed at God’s table (Isaiah 25:6, Revelation 7:16-17).

As the Church, we must reflect this vision by addressing food insecurity with compassion and action.

Dinner Party by Grace Helmer

The Church’s Historic, Faithful Response.

The Early Church in the first several centuries under leaders like Basil the Great (4th century) established some of the first food programs, and saw feeding the hungry as a core part of the faith. Throughout the Middle Ages, monastic communities played a crucial role in feeding the poor. Monks and nuns cultivated gardens, provided meals for hungry travelers, and established some of the earliest hospitals and shelters for the hungry. The Rule of St. Benedict (6th century) emphasized hospitality, stating that all guests, both poor and rich, should be treated as Christ Himself. Christian benevolence, like those organized by St. Francis of Assisi (13th century), focused on alleviating hunger and poverty.

During the Reformation, Protestant communities, including the Puritans, emphasized communal support for the poor. Martin Luther and John Calvin encouraged cities to establish welfare systems to aid those suffering from hunger and food insecurity. The Catholic Church continued its commitment to feeding the hungry through orders like the Jesuits and Franciscans, who established missions providing food and relief to indigenous communities. The Church of England established parish-based relief efforts, ensuring that those in need had access to food and shelter.

The 18th and 19th centuries saw the rise of Christian social movements addressing food insecurity. Figures like Wilson Carlile (founder of the Church Army) provided food and shelter to the urban poor. The Oxford Movement, which revitalized Anglican social engagement, emphasized the church’s role in addressing food insecurity. The Catholic Worker Movement, founded by Dorothy Day in the 20th century, focused on hospitality houses where meals were shared with the homeless. Even now Christian churches and non-profit organizations, such as Food for the Hungry, Samaritan’s Purse, Compassion International, and World Relief, are major forces in fighting hunger globally.

How can Anglicans stand in this story of faithfulness?

As Anglicans, we are called to respond to food insecurity with compassion, generosity, and advocacy. The Church must continue its historic role in feeding the hungry through food banks, community meals, and policy engagement. We can support initiatives that address systemic causes of hunger, advocate for just food policies, and cultivate a spirit of hospitality in our communities.

Every Eucharist is a reminder that God’s table is abundant and that we are called to extend this abundance to others, contending for the kingdom where hunger is no more and all are nourished, body and soul.

GIVE

Would you consider the Matthew 25 Initiative for almsgiving? As the justice and mercy initiative of the ACNA, we are committed to equipping and sustaining the people of God in their service to the vulnerable. Funding we receive this Lent will go towards creating pathways for churches and small ministries to launch new initiatives to walk alongside the vulnerable and marginalized.