Not Home. Come Home.

2025 Lenten Reflections

Holy Tuesday

Home, Coming

“The Lord is my rock, my fortress, and my deliverer; my God is my rock, in whom I take refuge.”

Psalm 18:2

Illustration by Eunice Sunmie Derksen

Yesterday we reviewed the path we journeyed together during Lent that has brought us to the tenderness of this Holy Week. The words “Not Home? Come Home” have anchored us as we amplified our awareness and literacy on what it means to contend for shalom.

For Holy Week, we will deepen how the thin place of the suffering pulls back the veil between heaven and earth in Jesus’ own suffering and vulnerability. Our lens will be Ralph Waldo Emerson’s words: “Houses are made of walls and beams; homes are made of love and dreams.” Each day this week we will take one of those words to speak to the questions we have of this world, of God and His ways, and of our part as Anglicans.

This isn’t your usual Lenten reflection. These next four days will take us into the gritty, raw terrain of human suffering—not in the abstract or poetic, but the painfully real. We hold the ache of a world that groans: the incarcerated, the addicted, the abandoned, the food insecure, the mentally ill, the traumatized, the forgotten. This is not a vague devotional—it’s a theological reckoning. The Gospel we follow is not partial; it is whole, muscular, and comprehensive. As Anglicans, our sacramental theology affirms that God’s redemptive intent touches every part of us—spiritual, emotional, cognitive, physical, and relational. In the suffering of Christ, there is a container wide enough to hold the world’s pain, and a resurrection bold enough to start mending it.

Over the next four days, we invite you to stay with us—to face what feels unfixable and to believe that the resurrection must speak even there. Because we believe it can. And as the Church, we are called to live like it does.

Walls are more than stone, drywall, or lumber. To the vulnerable—refugees fleeing conflict, children cycling through foster homes, individuals without shelter, those confined in prisons or living out their final days in care homes—walls represent a world of meaning. They are the dividing line between exposure and protection, between chaos and rest. They are the difference between being seen as a human or forgotten as a burden.

To be without walls is to be without stability. For the child displaced by war or poverty, walls are not just material but memory: the remembered doorway of safety, a vanished roof that once held warmth and stories.

When you’re vulnerable, walls mean safety from violence, shelter from weather, and a space where your body can finally rest. They mean you’re not living in a tent during harsh weather. They mean your children are not on the streets, prey to exploitation. For the incarcerated or the elderly in institutional care, however, walls can mean entrapment—where dignity is diminished and isolation thickens like concrete. For some, walls protect; for others, they imprison.

Yet even these physical realities point us toward a deeper spiritual truth: every human being longs for a place of refuge—a home in the fullest sense, not just with walls and beams, but with love and dreams (Emerson). The vulnerable not only need protection from the world outside; they need belonging, identity, nourishment, peace. A place where they are safe enough to dream again.

And this is where the beauty of the Gospel speaks. God does not leave us wall-less. He surrounds, shelters, and anchors us. For those wandering, exiled, or confined—God is the one who says, “I will be your refuge. I will be your home.”

In Exodus 33:22, God hides Moses in the cleft of the rock, shielding him with His own hand. In a world that exposes the most vulnerable, God bends low, creates a hiding place, and covers with His presence.

In Psalm 18:2, we find this declaration: “The Lord is my rock, my fortress, and my deliverer; my God is my rock, in whom I take refuge.” This isn’t abstract poetry — it’s the song of the endangered and displaced, a God who becomes the strong wall, the unshakable foundation.

And in Isaiah 28:16, God lays a cornerstone, a sure foundation for His people, so they won’t be overcome by panic or instability. That cornerstone is Christ—the one who knew homelessness and rejection, who died outside the city walls, and who became our eternal home.

To those who feel the ache of rooflessness, statelessness, or rootlessness, God is the wall you never had and the home you still hope for. In Him, you are not invisible. In Him, there is refuge from the storm, justice in your suffering, and rest for your weary soul.

Let us be a people who build the good kind of walls—with bricks of mercy and beams of justice—offering not just physical shelter but spiritual solidarity. And let us remember, in every true home, both physical and eternal, God is the architect, refuge, and foundation.

A House is Made with WALLS and Beams
A Home is Built with Love and Dreams.

From the Public Domain

Builders and Bearers of Home

Followers of Jesus are called to be both makers of welcome and messengers of home. Just as Jesus left heaven’s home to walk among the homeless, the sick, the imprisoned, the forgotten, so too are we invited to build and bring the goodness of “home” wherever the vulnerable are found.

We build HOME when we:

  • Create safe spaces—physically and emotionally—where others feel known, seen, and dignified.

  • Open our homes (and churches) to be places of shelter, stability, belonging, and hospitality.

  • Stand in the gap for those facing unjust systems, providing legal, material, or spiritual protection.

  • Practice presence over pity—offering consistency, not just charity.

Good walls are not built to keep people out, but to give people something to lean on. They are structures of care that say: “You are safe here. You matter here. You are not alone.”

But not everyone can come to us. So we must go to them—bringing the spirit of home into jails, shelters, tent cities, nursing homes, detention centers, and hospital rooms.

We take home to others when we:

  • Visit and listen with humility.

  • Bring meals, prayers, or advocacy that remind the vulnerable: “God sees you. God is with you.”

  • Offer portable shalom—peace that travels and doesn’t require a fixed address to be real.

When we bring home to others, we embody the incarnation—God’s love with skin on, stepping across thresholds into suffering and saying, “Even here, you are not forsaken. Even here, you belong.”

As Isaiah says, “You will be called repairer of broken walls, restorer of streets with dwellings” (Isaiah 58:12). That is our calling: to be repairers and restorers, people who make others feel held—physically, emotionally, and spiritually.

We are the Church. And in Christ, we carry home with us.

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